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 The following is a brief overview of religious fundamentalism, Part Two.  Go to Part One

 

 

 

 

 

 

SPECIFIC INSIGHTS FROM THE FUNDAMENTALISM PROJECT

The research involved in the aforementioned The Fundamentalism Project is unparalleled, and the conclusions are the most authoritative offered about religious fundamentalisms to date. The authors examine
Fundamentalisms are examined from statistical, religious, sociological, cultural, historical, political and other dimensions. At 8000 pages, it is a very thorough treatment!

Through extensive analysis they find certain similarities that all religious fundamentalisms share. Here is what the authors list as "family resemblances" that are found in all religious fundamentalist groups throughout the world:

1. religious idealism as basis for personal and communal identity;
2. fundamentalists understand truth to be revealed and unified;
3. it is intentionally scandalous (i.e., outsiders cannot understand it);
4. fundamentalists envision themselves as part of a cosmic struggle;
5. they seize on historical moments and reinterpret them in light of this cosmic struggle;
6. they demonize their opposition and are reactionary;
7. fundamentalists are selective in what parts of their tradition and heritage they stress;
8. they are led by males;
9. they envy modernist cultural hegemony and try to overturn the distribution of power.

The volumes also list five ideological characteristics and four organizational characteristics of all fundamentalisms. The five ideological characteristics are:

1. fundamentalists are concerned "first" with the erosion of religion and its proper role in society;
2. fundamentalism is selective of their tradition and what part of modernity they accept or choose to react against;
3. they embrace some form of Manicheanism (dualism);
4. fundamentalists stress absolutism and inerrancy in their sources of revelation; and
5. they opt for some form of Millennialism or Messianism.

The four organizational characteristics are:

1. an elect or chosen membership;
2. sharp group boundaries;
3. charismatic authoritarian leaders; and
4. mandated behavioral requirements.

CONCLUSION

Fundamentalism is a growing, worldwide, modern religious phenomenon which is found within all major world religions.  Religious fundamentalisms sap the vitality of the faith groups within which they reside by seeking total control, threaten women's rights, exercise national political power in many nations (and to varying degrees), and are a hindrance to humanity's quest for more knowledge and understanding of world and self.

ELECT BOOKS AND ESSAYS

The Fundamentalism Project by Martin E. Marty and R. Scott Appleyby, Editors
         Published by the University of Chicago
Fundamentalism and Theology Today by Fisher Humphreys

Islamic Fundamentalism: A Brief Survey by Bruce Gourley

COMMENTARY ON FUNDAMENTALISM OF SOUTHERN BAPTIST CONVENTION LEADERSHIP

Southern Baptist Convention Withdrawal from Baptist World Alliance
           by Bruce Gourley (January 2004)
Which Baptists Actually Believe the Bible?
           by Bruce Gourley (April 2003)
The Fundamentalist-Moderate Controversy After 20 Years
           by Walter B. Shurden (1999)

ONLINE RESOURCES FOR FURTHER STUDY

Links to Websites and an Excellent, Brief Bibliography
          by Steven Jones (1998)